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FAMILY CREST
SHIELDS
FAMILY CREST
SHIELDS
History of Heraldry
Historically, it has been variously described as "the shorthand of history" and "the floral border in the garden of history". The origins of heraldry lie in the need to distinguish participants in combat when their faces were hidden by iron and steel helmets. Eventually a formal system of rules developed into ever more complex forms of heraldry.
Though the practice of heraldry is nearly 900 years old, it is still very much in use. Many cities and towns in Europe and around the world still make use of arms. Personal heraldry, both legally protected and lawfully assumed, has continued to be used around the world. Heraldic societies exist to promote education and understanding about the subject.
Predecessors
There are various conjectures as to the origins of heraldic arms. As early as predynastic Egypt, an emblem known as a serekh was used to indicate the extent of influence of a particular regime, sometimes carved on ivory labels attached to trade goods, but also used to identify military allegiances and in a variety of other ways. It led to the development of the earliest hieroglyphs. This practice seems to have grown out of the use of animal mascots, whose pelts or bodies were literally affixed to staves or standards, as depicted on the earliest cosmetic palettes of the period. Some of the oldest serekhs consist of a striped or cross-hatched box, representing a palace or city, with a crane, scorpion, or other animal drawn standing on top. Before long, a falcon representing Horus became the norm as the animal on top, with the individual Pharaoh's symbol usually appearing in the box beneath the falcon, and above the stripes representing the palace.
And the children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, throughout their hosts.. Every man of the children of Israel shall pitch by his own standard, with the ensign of their fathers house. And the children of Israel did according to all that the Lord commanded to Moses: so they pitched by their standards, and so they set forward, every one after their families, according to the house of their fathers. Army units of the Roman Empire were identified by the distinctive markings on their shields. These were not heraldic in the medieval and modern sense, as they were associated with units, not individuals or families.
Some Coat of Arms from the 'Battle of Falkirk' 1296
Origins in the Middle Ages
At the time of the Norman conquest of England, heraldry in its essential sense of an inheritable emblem had not yet been developed. The knights in the Bayeux Tapestry carry shields, but there appears to have been no system of hereditary coats of arms. The seeds of heraldic structure in personal identification can be detected in the account in a contemporary chronicle of Henry I of England, on the occasion of his knighting his son-in-law Geoffrey V, Count of Anjou, in 1127. He placed to hang around his neck a shield painted with golden lions. The funerary enamel of Geoffrey (died 1151), dressed in blue and gold and bearing his blue shield emblazoned with gold lions, is the first recorded depiction of a coat of arms.
By the middle of the 12th century, coats of arms were being inherited by the children of armigers (persons entitled to use a coat of arms) across Europe. Between 1135 and 1155, seals representing the generalized figure of the owner attest to the general adoption of heraldic devices in England, France, Germany, Spain, and Italy. By the end of the century, heraldry appears as the sole device on seals. In England, the practice of using marks of cadency arose to distinguish one son from another: the conventions became standardized in about 1500, and are traditionally supposed to have been devised by John Writhe.
Development of classical heraldry
In the late Middle Ages and the Renaissance, heraldry became a highly developed discipline, regulated by professional officers of arms. As its use in jousting became obsolete, coats of arms remained popular for visually identifying a person in other ways – impressed in sealing wax on documents, carved on family tombs, and flown as a banner on country homes. The first work of heraldic jurisprudence, De Insigniis et Armis, was written in the 1350s by Bartolus de Saxoferrato, a professor of law at the University of Padua.
From the beginning of heraldry, coats of arms have been executed in a wide variety of media, including on paper, painted wood, embroidery, enamel, stonework and stained glass. For the purpose of quick identification in all of these, heraldry distinguishes only seven basic colors and makes no fine distinctions in the precise size or placement of charges on the field. Coats of arms and their accessories are described in a concise jargon called blazon. This technical description of a coat of arms is the standard that is adhered to no matter what artistic interpretations may be made in a particular depiction of the arms.
The specific meaning of each element of a coat of arms is subjective. Though the original armiger may have placed particular meaning on a charge, these meanings are not necessarily retained from generation to generation. Unless canting arms incorporate an obvious pun on the bearer's name, it may be difficult to find meaning in them. As changes in military technology and tactics made plate armour obsolete, heraldry became detached from its original function. This brought about the development of "paper heraldry" under the Tudors. Designs and shields became more elaborate at the expense of clarity.
Components and rules
Ordinaries
Shield and lozenge
The focus of modern heraldry is the armorial achievement, or the coat of arms, the central element of which is the escutcheon or shield. In general, the shape of the shield employed in a coat of arms is irrelevant, because the fashion for the shield-shapes employed in heraldic art has changed through the centuries. Sometimes a blazon specifies a particular shape of shield. These specifications mostly occur in non-European contexts – such as the coat of arms of Nunavut and the former Republic of Bophuthatswana, with the arms of North Dakota (as distinguished from its seal) providing an even more unusual example, while the State of Connecticut specifies a "rococo" shield – but not completely, as the Scottish Public Register records an escutcheon of oval form for the Lanarkshire Master Plumbers' and Domestic Engineers' (Employers') Association, and a shield of square form for the Anglo Leasing organisation.
Tinctures
Tinctures are the colors, metals, and furs used in heraldry, though the depiction of charges in their natural colors or "proper" are also regarded as tinctures, the latter distinct from any color that such a depiction might approximate. Heraldry is essentially a system of identification, so the most important convention of heraldry is the rule of tincture. To provide for contrast and visibility, metals (generally lighter tinctures) must never be placed on metals, and colors (generally darker tinctures) must never be placed on colors. Where a charge overlies a partition of the field, the rule does not apply. There are other exceptions – the most famous being the arms of the kingdom of Jerusalem, consisting of gold crosses on a silver field.
The names used in English blazon for the colors and metals come mainly from French and include Or (gold), argent (silver), azure (blue), gules (red), sable (black), vert (green), and purpure (purple). A number of other colors (such as bleu-celeste and the stains sanguine, tenné and murrey) are occasionally found, typically for special purposes.
Certain patterns called furs can appear in a coat of arms, though they are (rather arbitrarily) defined as tinctures, not patterns. The two common furs are ermine and vair. Ermine represents the winter coat of the stoat, which is white with a black tail. Vair represents a kind of squirrel with a blue-gray back and white belly. Sewn together, it forms a pattern of alternating blue and white shapes.
Heraldic charges can be displayed in their natural colors. Many natural items such as plants and animals are described as proper in this case. Proper charges are very frequent as crests and supporters. Overuse of the tincture "proper" is viewed as decadent or bad practice.
Tinctures
Variations of the field
The field of a shield, or less often a charge or crest, is sometimes made up of a pattern of colors, or variation. A pattern of horizontal (barwise) stripes, for example, is called barry, while a pattern of vertical (palewise) stripes is called paly. A pattern of diagonal stripes may be called bendy or bendy sinister, depending on the direction of the stripes. Other variations include chevrony, gyronny and chequy. For further variations, these are sometimes combined to produce patterns of barry-bendy, paly-bendy, lozengy and fusilly. Semés, or patterns of repeated charges, are also considered variations of the field.[28] The Rule of tincture applies to all semés and variations of the field.
Divisions of the field
The field of a shield in heraldry can be divided into more than one tincture, as can the various heraldic charges. Many coats of arms consist simply of a division of the field into two contrasting tinctures. These are considered divisions of a shield, so the rule of tincture can be ignored. For example, a shield divided azure and gules would be perfectly acceptable. A line of partition may be straight or it may be varied. The variations of partition lines can be wavy, indented, embattled, engrailed, nebuly, or made into myriad other forms.
Ordinaries
In the early days of heraldry, very simple bold rectilinear shapes were painted on shields. These could be easily recognized at a long distance and could be easily remembered. They therefore served the main purpose of heraldry: identification. As more complicated shields came into use, these bold shapes were set apart in a separate class as the "honorable ordinaries". They act as charges and are always written first in blazon. Unless otherwise specified they extend to the edges of the field. Though ordinaries are not easily defined, they are generally described as including the cross, the fess, the pale, the bend, the chevron, the saltire, and the pall.
There is a separate class of charges called sub-ordinaries which are of a geometrical shape subordinate to the ordinary. According to Friar, they are distinguished by their order in blazon. The sub-ordinaries include the inescutcheon, the orle, the tressure, the double tressure, the bordure, the chief, the canton, the label, and flaunches.
Ordinaries may appear in parallel series, in which case blazons in English give them different names such as pallets, bars, bendlets, and chevronels. French blazon makes no such distinction between these diminutives and the ordinaries when borne singly. Unless otherwise specified an ordinary is drawn with straight lines, but each may be indented, embattled, wavy, engrailed, or otherwise have their lines varied.
Charges
A charge is any object or figure placed on a heraldic shield or on any other object of an armorial composition. Any object found in nature or technology may appear as a heraldic charge in armory. Charges can be animals, objects, or geometric shapes. Apart from the ordinaries, the most frequent charges are the cross – with its hundreds of variations – and the lion and eagle. Other common animals are stags, Wild Boars, martlets, and fish. Dragons, bats, unicorns, griffins, and more exotic monsters appear as charges and as supporters.
Animals are found in various stereotyped positions or attitudes. Quadrupeds can often be found rampant (standing on the left hind foot). Another frequent position is passant, or walking, like the lions of the coat of arms of England. Eagles are almost always shown with their wings spread, or displayed.
In English heraldry the crescent, mullet, martlet, annulet, fleur-de-lis, and rose may be added to a shield to distinguish cadet branches of a family from the senior line. These cadency marks are usually shown smaller than normal charges, but it still does not follow that a shield containing such a charge belongs to a cadet branch. All of these charges occur frequently in basic undifferenced coats of arms.
Helm and crest
In English the word "crest" is commonly (but erroneously) used to refer to an entire heraldic achievement of armorial bearings. The technical use of the heraldic term crest refers to just one component of a complete achievement. The crest rests on top of a helmet which itself rests on the most important part of the achievement: the shield.
The modern crest has grown out of the three-dimensional figure placed on the top of the mounted knights' helms as a further means of identification. In most heraldic traditions, a woman does not display a crest, though this tradition is being relaxed in some heraldic jurisdictions, and the stall plate of Lady Marion Fraser in the Thistle Chapel in St Giles, Edinburgh, shows her coat on a lozenge but with helmet, crest, and motto.
The crest is usually found on a wreath of twisted cloth and sometimes within a coronet. Crest-coronets are generally simpler than coronets of rank, but several specialized forms exist; for example, in Canada, descendants of the United Empire Loyalists are entitled to use a Loyalist military coronet (for descendants of members of Loyalist regiments) or Loyalist civil coronet (for others).
When the helm and crest are shown, they are usually accompanied by a mantling. This was originally a cloth worn over the back of the helmet as partial protection against heating by sunlight. Today it takes the form of a stylized cloak hanging from the helmet. Typically in British heraldry, the outer surface of the mantling is of the principal color in the shield and the inner surface is of the principal metal, though peers in the United Kingdom use standard colourings regardless of rank or the colourings of their arms. The mantling is sometimes conventionally depicted with a ragged edge, as if damaged in combat, though the edges of most are simply decorated at the emblazoner's discretion.
Clergy often refrain from displaying a helm or crest in their heraldic achievements. Members of the clergy may display appropriate headwear. This often takes the form of a small crowned, wide brimmed hat called a galero with the colors and tassels denoting rank; or, in the case of Papal arms until the inauguration of Pope Benedict XVI in 2005, an elaborate triple crown known as a tiara. Benedict broke with tradition to substitute a mitre in his arms. Orthodox and Presbyterian clergy do sometimes adopt other forms of head gear to ensign their shields. In the Anglican tradition, clergy members may pass crests on to their offspring, but rarely display them on their own shields.
Mottoes
An armorial motto is a phrase or collection of words intended to describe the motivation or intention of the armigerous person or corporation. This can form a pun on the family name as in Thomas Nevile's motto "Ne vile velis". Mottoes are generally changed at will and do not make up an integral part of the armorial achievement. Mottoes can typically be found on a scroll under the shield. In Scottish heraldry where the motto is granted as part of the blazon, it is usually shown on a scroll above the crest, and may not be changed at will. A motto may be in any language.
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